Quote from
Mysticism at the Dawn of the Modern Age
Introduction

In my Philosophie der Freiheit, Philosophy of Spiritual Activity, departing from different points of view, I also have pointed to the primordial fact of the inner life: “There is thus no doubt: in thinking we hold the universal processes by a corner where we have to be present if they are to take place at all. And it is just this which is important. This is just the reason why things confront me in such a mysterious fashion, that I am so unconcerned with the process of their becoming. I simply come upon them, but in thinking I know how it is done. Therefore there is no more primordial point of departure for the contemplation of the universal processes than thinking.”

To the one who regards the inner experience of man in this way the meaning of human cognition within the whole universal process is also clear. It is not an unimportant addition to the rest of the universal process. This is what it would be if it represented only a repetition, in the form of ideas, of what exists externally. But in understanding occurs what does not occur anywhere in the external world: the universal process confronts itself with its own spiritual nature. This universal process would be forever incomplete if this confrontation did not take place. With it the inner experience of man becomes integrated into the objective universal process; the latter would be incomplete without it.