Glossary
Theism
But there is one more thing. These world-pictures — they have many nuances if you reckon with all their combinations — are modified yet again by possessing quite definite tones. But we have only three tones to distinguish. All world-pictures, all combinations which arise in this manner, can appear in one of three ways. First, they can be theistic, so that what appears in the soul as tone must be called Theism. Or, in contrast to Theism, there may be a soul-tone that we must call Intuitionism. Theism arises when a person clings to all that is external in order to find his God, when he seeks his God in the external. The ancient Hebrew Monotheism was a particularly “theistic‿ world-outlook. Intuitionism arises when a person seeks his world-picture especially through intuitive flashes from his inner depths. And there is a third tone, Naturalism.
These three psychic tones are reflected in the cosmos, and their relation to one another in the soul of man is exactly like that of Sun, Moon and Earth, so that Theism corresponds to the Sun — the Sun being here considered as a fixed star — Intuitionism to the Moon, and Naturalism to the Earth. If we transpose the entities here designated as Sun, Moon and Earth into the spiritual, then a man who goes beyond the phenomena of the world and says: “When I look around, then God, Who fills the world, reveals Himself to me in everything,‿ or a man who stands up when he comes into the rays of the sun — they are Theists. A man who is content to study the details of natural phenomena, without going beyond them, and equally a man who pays no attention to the sun but only to its effects on the earth — he is a Naturalist. A man who seeks for the best, guided by his intuitions — he is like the intuitive poet whose soul is stirred by the mild silvery glance of the moon to sing its praises. Just as one can bring moonlight into connection with imagination, so the occultist, the Intuitionist, as we mean him here, must be brought into relation with the moon.
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